Some Philosophical Aspects of Natural Energies

"Everything is governed by one law. A human being is a microcosmos, i.e. the laws prevailing in the cosmos also operate in the minutest space of the human being." Viktor Schauberger, Implosion Magazine, No. 8, p.6.

"You must look at the processes of motion in the macrocosmos and microcosmos accurately, and copy them!"

Viktor Schauberger, Implosion Magazine, No. 14, p. 19.

"If we wish to influence our own life in a particular direction, which is constantly threatened by the danger of the emergence of alien life-forms, and protect it from deterioration, then we must either allow Nature to rule or, if we wish to intervene, we must first acquaint ourselves with the simplest principles of life." Viktor Schauberger, Implosion Magazine, No. 86. p.11.

"All motion consists of two components. One component serves inwardness (internalisation) and the other outwardness (dispersion). Both preconditions for motion regulate the eternal flow of metamorphosis (panta Rhei)." Viktor Schauberger, Implosion Magazine, No. 57, p.5. "Whoever should leave the Earth in an inward direction, enters Nirvana from which there is no return."

Viktor Schauberger, Implosion Magazine, No. 90, p.8.

From Special Edition Mensch und Technik, Vol. 2,1993, section 7.4.

What most peoples have so far achieved is no culture, but civilisation and a retreat from the true culture; a journey (is) absolutely necessary in order, through experience, to next step forwards. To move forwards means to come to grips with temporal merely a that was take the processes. Whatever we meet with, we must consume as it were. We must digest it in our inner being. The product of this process of organic transformation is mental clarity (non-spacial energies) or the pure intuitive perception of the true reality (and the love of our Father). What we formulate with our thoughts alone, consumes and destroys. For this reason today's purely constructive technology has a consumptive effect.

The machines of the future will not destroy their fuel, but direct the energies inwardly. In this way a harmonious motion manifests itself externally, which transmutes the used material organically, exalts it and refashions it one octave higher. The residual material thus becomes endowed with the necessary potency and provided with the possibility to resurrect itself in the succeeding earthly form of life.

Earth, water, air (and light) are organisms, and between them lie the organs of the most diverse nature in a constant state of readiness to act. If we bring these organs together harmoniously; if we place every inner potential opposite its outer harmonic form, then the thing begins to gyrate within and about itself and to evolve, because in rhythmical sequence every impulse is countered by an expulse, through which the harmonic motion gives way to the inflowing and diffusing counter-movement.

The counter-reactive transverse electrical potentials have to be stationed opposite the strongest longitudinal magnetic potentials. Out of this normal state of opposition the harmonic transitional point is created in the golden middle. This golden middle is the organic angle. It is the only true pathway upon which there is no upwards, no downwards, no sideways and no inwards, but only a movement in and about itself, which corresponds to the infinite will of God, the unity in the universality.

Few will understand the meaning of the above! Some individuals, however, will obtain an indefinable inkling. This apprehension is none other than a dreamlike awakening and the incipient apotheosis of the hitherto animal mass. There is no birth without pain. Every death is followed by a birth. What we are experiencing today is a turning-point of time.

Good luck to all those who understand it! Let them find one another as long as there is still time, for we are fast approaching a stupendous event. Viktor Schauberger, Vienna, May 1936

It has been proven psychologically that human beings can only appreciate or apprise, i.e. comprehend and understand, something new, if they can succeed in raising up the subconscious immured in their brain cells into their higher consciousness. If this cannot be achieved, then all preaching is useless. And even the eye has first to learn how to see everything new; it too must therefore be awoken from its latency before it can grasp the seen. Above all, there must be a readiness to consider even supposed wonders as the forerunners of forthcoming realities, for only thus can the foundation be laid upon which rational mind can calculate and analyse.

Viktor Schauberger in a letter to Hermann Jaeger, 31st October 1957, Implosion Magazine, No. 103, p. 20.

From Special Edition Mensch und Technik, Vol. 2,1993, section 3.1

It has become clear to some that the origins of all manifestations of life and motion lie in chemo-physical and electromagnetic causes, which on their part are triggered by plus and minus temperatures.

Will and counterwill are functions of the temperatures that arise for one reason or another. Work is a function of the temperatures that lie above or below the turning point or point of intersection - the anomaly point - in which all life arises (zero-point). It is of similar nature to what we experience as the 'present', which is a function of an on-going extremely high velocity flow. This flow is an eternal motion-of-creation, which in turn gives rise to a constant creation-of-motion.1 Thus we arrive at the fallacy and the explanation of the life that lies between birth and burial, which is the illusion that clothes evolution with reality. Temperature is thus the difference between differences, out of which the ceaseless movement of evolution arises, which is itself the product of tensions resulting from the contrasting directions of movement. The movement of the planets is mirrored in the movement of earthly bodies and thus the possibility also exists to order the course of such planetary systems by means of a particular physical motion. Conversely, it is also possible to exploit planetary motion to produce physical motion, which will enable us to harness a constantly waxing motive force for our own use. Opposites have their appointed directions of movement and find their expression in the mutual interaction of living and moving matter.

If we can now succeed in dosing like-directional dynagens2 and in bringing the groups of substances thus organised into mutually opposing motion, then

'Motion of-creation and creation-of-motion: These terms relate to the German expressions 'Gestaltungsbewegung' and 'Bewegungsgestaltung', which encompass 'Bewegung' meaning 'motion' and the German concept of 'Gestalt' or 'Gestaltung', an expression that in English cannot be translated with a single word. The Collins English Dictionary defines 'Gestalt' as "a pattern or structure possessing qualities as a whole that cannot be described merely as a sum of its parts." As such it can also apply to physical, energetic and spiritual forms, matrices and structures. 'Motion-of-creation' and 'creation-of-motion' could therefore also be respectively interpreted as 'form (or structure) -creating motion' and 'motion-creating form (or structure)'. — Ed. 2Dynagen: This is one of three forms of Ethericity, a term that refers to those supra-normal, near non-dimensional, energetic, bio-electric, bio-magnetic, catalytic, high-frequency, vibratory, super-potent entities of quasi-material, quasi-etheric nature belonging to the 4th and 5th dimensions of being. As such these ethericities can be further categorised as fructigens', 'qualigens' and 'dynagens', which respectively represent those subtle energies, whose function is the enhancement of fructification (fructigens), the generation of quality (quallgens) and the amplification of immaterial energy (dynagens). According to their function or location these may be male or female in nature. — Ed.

a maximal motion results, whose harmonic counterpart is the creation of the minimal form of motion, because the latter represents the totality in a single point. This is the turning or anomaly point out of which is born the creation-of-motion from which in turn the self-enclothing motion-of-creation arises.

This physical formation is the product of organic formative processes and it is obvious that in order to construct such physical forms, we must make use of certain basic shapes. This basic shape we find in the ellipse, which once set in motion, produces the mirror-image, opposite form. As the natural counterpart, the latter also creates the opposite temperament or reciprocal temperatures, which on their part give rise to the potentials and the form of motion associated with them.

Since we are here concerned with pure morphological patterns, there can be no state of equilibrium and therefore that state cannot exist, which we understand as 'rest'. In reality this apparent rest is the very highest state of motion and at the same time the point of material transformation, of the ur-generation3 of the most purely spiritual dimension, which is transformed at the speed of lightning into movement and formation, through which the thing is forcibly turned inside out and is thus energised from within. On the other hand, this two-fold motion is also the origin of life, which on its part continually transforms itself both without and within.

If we should now succeed in maintaining any given substance - water, for instance - in constant state of change and transformation, then we are presented with the eternal, formative movement. This generates the creation-of-motion, which we can transform by indirect means into that which in today's terminology is described as 'energy'. With this we are well on the way to a technology that will usher in and order the coming bio-ecological age.

The basic principle of this natural technology is the frictionless motion that naturally and necessarily results from the creation-of-motion innate in evolution, which as it evolves to a higher state of organisation, automatically

3 In Viktor Schauberger's writings in German, the prefix 'Ur' is often separated from the rest of the word by a hyphen, e.g. 'Ur-sache' in lieu of 'Ursache', when normally it would be joined. By this he intends to place a particular emphasis on the prefix, thus endowing it with a more profound meaning than the merely superficial. This prefix belongs not only to the German language, but in former times also to the English, a usage which has now lapsed. According to the Oxford English Dictionary, 'ur' denotes 'primitive', 'original', 'earliest', giving such examples as 'ur-Shakespeare' or 'ur-origin'. This begins to get to the root of Viktor's use of it and the deeper significance he placed upon it. If one expands upon the interpretation given in the Oxford English Dictionary, then the concepts of 'primordial', 'primeval', 'primal', 'fundamental', 'elementary', 'of first principle', come to mind, which further encompass such meanings as: — pertaining to the first age of the world, or of anything ancient; — pertaining to or existing from the earliest beginnings;- constituting the earliest beginning or starting point;- from which something else is derived, developed or depends;- applying to parts or structures in their earliest or rudimentary stage; — the first or earliest formed in the course of growth. To this can be added the concept of an 'ur-condition' or 'ur-state' of extremely high potential or potency, a latent evolutionary ripeness, which given the correct impulse can unloose all of Nature's innate creative forces. In the English text, therefore, the prefix 'ur' will also be used wherever it occurs in the original German and the reader is asked to bear the above in mind when reading what follows. — Ed.

vacates the place it occupied and in this way gives rise to the counter-motion of the surplanting body.

Conclusions

From Spec. Ed. Mensch und Technik, Vol. 2,1993, section 10.0 (Notes from April 1941) "We must look into unknown dimensions, into Nature, into that incalculable and imponderable life, whose carrier and mediator, the blood of the Earth that accompanies us steadfastly from the cradle to the grave, is water." Viktor Schauberger, 1932, Implosion Magazine, No. 103, p. 28

"Whoever accelerates the media of earth, water and air centrifogally perishes unconditionally, for in so doing they reduce the Blood of the Earth (water) to a pathogenic state and make it the most dangerous enemy of all living and growing things." Viktor Schauberger, Implosion Magazine, No. 96, p. 4.

In Nature there are only structures and orifices. From these arise all forms of materialisation and dematerialisation, if orifices and vessels are organised in an inversely symmetrical configuration and within them the reciprocal gaseous substances are correctly dosed. Pressure and suction, and most important of all, the temperature-gradient should be aligned in the right sense (+ not -), through which the desired energy is freed at the point of intersection. This can be accumulated if the thing is cooled during its motion, becoming homogenously structured in the process. In this manner it is even possible to decompose ordinary air into animalistic electrical essences, or to produce an artificial thunderstorm, whose transformative essences discharge into metal conductors, calling into being a physical vacuum with which a thunderstorm can be produced in the tube, whose power exceeds that of a cyclone. While it is still necessary to use small quantities of earthly substances in the artificial production of petrol (gasoline), no fuels of any kind are needed to operate the air-turbine4. This will avert the crisis that will inevitably ensue if nature-alienated humanity continues to combust substances in its machines, which are preordained by Nature for the provision of food. The seemingly remarkable behaviour of liquids under the influence of light is the totally natural permanent condition of the eternal 'Arising' and 'Passing Away', of the evolution from small to large and vice versa, whose vital harmony Goethe has already explained to us so beautifully that all we need to do is read his works so as to create the perpetual interaction required by all molecules in order to exist in a state of well-behaved order.

Space and volume are inversely disposed opposites, which consume or animate one another depending on whether one is made to burn by the other or

4 See description of air turbine in Austrian Patent No. 145141, p. 115 of this book. —Ed.

is itself ennobled intrinsically through this reciprocal intensification and polarisation. Today's technology mistakenly chose the former of the two processes and it is therefore no wonder that cancer is on the rampage here, there and everywhere.

Goethe said, "The driving wheels of Nature are polarity and intensification and whoever understands enough to untie also knows enough to bind." What is born in light, disintegrates in the coolness of the ground. It rises up and returns again as a ray of energy in order to quicken that which stands ready to become new life at the boundary between space and volume.

Every leaf is an animalistic magnet in monoplanar form, which attracts and radiates, depending on whether the Sun shines on it or cold caresses it. This great law of reciprocity also operates in water, which constantly restructures itself by altering its space and volume. The space is shaped by light and heat. The volume is a product of darkness and coolness. If we understand how to apportion the opposing relation between space and volume and how to organise its intrinsic structure, then the substance - water - will become 'The Space' and the formless volume its realisation, which is transformed instantaneously with heat-pressure, thereby creating the motion that fills the over-lying interspace.

If nature-alienated humanity, however, reverses this purposeful process and combusts precisely those substances that occasion life, then they should no longer be surprised when the Sun burns up that which serves it as an intermediate space, and which serves humankind for the maintenance of life.

Life unfolds itself in three spheres:

1. in the Carbone5-sphere

2. in the Atmosphere

3. in the Stratosphere

The connection between these spheres is created by water. Conversely, the various states of aggregation of water form the bridges for the formation and reconstitution of the basic elements carried by water, which succeed in reaching the Earth's interior from the stratosphere and vice versa. The purely mechanical circulation of the physical form - water - operates in the opposite direction to the circulation of energy. The rising of the C-substances with their carrier - water - is countered by the sinking of the oxygen. Where these

5 Carbone: In contrast to the normal use and definition of 'carbon', Viktor Schauberger grouped all the known elements and their compounds, with the exception of oxygen and hydrogen, under the general classification of 'Mother Substances', which he described with the word 'Kohle-stoffe', normally spelt 'Kohlenstoffe' and meaning carbon. Apart from the above definition the hyphen also signifies a higher aspect of carbon, both physically and energetically or immaterially. The additional V in the English word is therefore intended to redefine and enlarge the scope of the usual term 'carbon' in accordance with Viktor's concepts. On occasion carbone will be represented by the term C' differentiate it from the normal term for carbon — C- Ed.

mutually contra-directional currents intersect, energy is freed. These energetic interactions can never reach a state of rest due to the constant variation in the length of night and day. Inevitably therefore, there is a continual shift in the individual microclimatic conditions, which further result in variations in the quantity and quality of the basic elements.

The outcome of this incessant reciprocal activity on the one hand is the reconstitution of the various kinds of water present in the individual zones, and on the other, the constant transformation of the species of vegetation in which water makes its way, ceaselessly moved by this inner interplay of forces. This inner, energetic interaction, however, is opposed by the effect of the water's weight. The alternating magnitudes of these component forces inevitably lead to the constant rising and falling of the water particles - the so-called pulsation of water. Every new formation and all growth is derived from the smallest beginnings. Continuing development in the early stages can only be accomplished if the circulation in the Earth's interior proceeds correctly. According to inner law, every higher form of vegetation is built up from the lower species preceding it. The carrier of the substances and the transmitter of the life-processes in the root-zone is the groundwater. The impulse for its movement is caused by a drop in temperature, to which the inner metabolic processes of the here decisive groups of basic elements give rise. The impulse for the movement of water is thus a product of the interactions between the opposites contained within it, which find their necessary resistance in the water itself. Through the resistance arising from the interactions between carbone and oxygen, fluctuations in temperature again occur and with them the impulse to move - the pulsation of water, which in this way at times dissolves salts and at others deposits them, transports them, creates energies and transforms them. The sense and purpose of these perpetual transformation processes is the creation and maintenance of the various types of vegetation and physical forms, which on their part again represent the bridges for the build-up and maintenance of the energies.

The potential differences in constant existence between inner and outer temperatures are none other than forms of energy, which complete the cycle of water and at the same time kindle it anew. Evolutionary manifestations are therefore,

1, of material, and

2. of immaterial nature.

Stone, plant, animal, human being, planet and Sun are organisms possessed of body and soul. Every ray of light or heat requires a physical form in which it can evolve, or organise itself. Every body requires an inner energy that builds it up or transforms it. When a body disintegrates then those energies that created it will again be freed. They are never lost. If they lose their place of abode with the decaying of the body, then they are willingly taken up by the water that eternally circulates in, on and above the Earth and which conducts them once more to a new life. Therefore wherever we look there is life, constant formation and transformation. Should we look into apparent emptiness, then a sea of spiritual life, passed and future generations, returns our gaze. Every material form of vegetation is always the reflection of an immaterial form consisting of light, heat and radiation.

Every change in sphere changes the outer and inner relations of the whole, changes the weight and the intensity of the inner radiation of water and thus the direction in which this carrier of life moves. Disturbances to the inner and outer conformities with natural law lead to a disturbance in the organisation of the whole evolution of life. The disappearance of water or its substantial transformation is a very serious warning sign, because the character of the water also changes with its inner composition, and with this the character of all forms of life, including human-beings. The qualitative decline of the vegetation and above all the deterioration of the highest plant-organism - the forest, the psychic and moral degeneration of humankind, are only the legitimate consequence of the disturbance of the physical composition of water and the disruption of the geosphere occasioned by humanity's subversive activity in the organism of the Earth.

What we are experiencing today is no crisis, but rather the demise of the whole, i.e. the qualitative, physical degeneration of all organisms, brought into effect through the disturbance of Nature's water-balance. In step with this devolution goes the moral, mental and spiritual collapse of humanity, which has already reached such an advanced state, that despite all warning signs people still do not recognise the seriousness of the situation. Worse than animals, they seek their final salvation in the decimation of humanity with weapons of war, that our priests even bless along with the banners under which our children are supposed to bleed to death.

The decision, whether we take the latter path or whether at the final hour we can protect ourselves from our own self-mutilation, only lies with us, or with those men of science and the state, who take upon themselves an altogether appalling responsibility, when out of personal interest, with no consideration of the gravity of the situation and being incapable of bringing any effective help, they continue to adhere to their present point of view.

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